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!! Download Why We Pray, by William Philip

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Why We Pray, by William Philip

Why We Pray, by William Philip



Why We Pray, by William Philip

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Why We Pray, by William Philip

Pray is essential to the Christian life, but sometimes it seems hard. Written by a pastor with years of teaching and counseling experience, Why We Pray doesn’t simply tell us why we should pray, but instead focuses on four blessing-filled reasons that will help us want to pray.

Rather than feeling discouraged and disheartened by your inconsistency in prayer, you’ll feel reinvigorated to approach God with confidence and joy, delighted by the privilege of talking directly to our loving heavenly Father.

  • Sales Rank: #591494 in Books
  • Brand: Crossway Books
  • Published on: 2015-02-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .30" w x 5.25" l, .30 pounds
  • Binding: Paperback
  • 112 pages

Review

“Prayer is a particular kind of relationship to God, not a technique. By examining the fundamentals of that relationship—who he is and who we are—with straightforward Bible exposition, William Philip helps you understand and enter into it.”
—Timothy J. Keller, Pastor, Redeemer Presbyterian Church, New York City; best-selling author, The Reason for God

“There are not many books on prayer, and there are fewer good books on prayer. Here is a handbook on the subject that combines clarity and brevity and provides us with a thoroughly biblical and understandable framework for prayer. I commend it enthusiastically.”
—Alistair Begg, Senior Pastor, Parkside Church, Chagrin Falls, Ohio

“Philip grounds prayer in the nature of the triune God, thus avoiding the modern evangelical tendency to make ‘the experience of prayer’ central. When divine Sonship and not feelings define you, then you have real prayer with a real God. This book will bless you.”
—Paul E. Miller, Executive Director, seeJesus; author, A Praying Life and A Loving Life

“This book made me want to pray! It shows us what God is like—a Father who speaks, and whose adopted children are able to speak to him, by his Spirit. It is thoroughly biblical, honest, and entertaining. Philip takes our eyes off ourselves and our performance and onto God—Father, Son and Spirit.”
—Caz Dodds, Scotland Assistant Team Leader, UCCF

“Wonderfully refreshing, biblically realistic, and personally motivational—this book cuts through the stereotypes and guilt about prayer and presents us with our amazing privileges, at the heart of what it means to be a child of God. It will do your own heart good!”
—David Jackman, Former President, Proclamation Trust, London, England

“To speak freshly about prayer is neither easy nor common. Philip has done it here. In answering so well the big question he has set himself, he has enriched my thinking and practice.”
—Dick Lucas, Rector Emeritus, St. Helen's Church, Bishopsgate, United Kingdom, Founder of Proclamation Trust

“In this wonderful book I find that my prayer life needs a reality check. The heart of prayer is not only talking to God, but knowing I pray because God is a speaking God.”
—Karen Loritts, author; conference speaker; blogger, MomLife Today; mother of four and grandmother of eight

“In this fine book on prayer you will find no super-spiritual hype nor dry detachment, but robust and sensitive exposition. Philip has put us all in his debt by this little book, which can be read with enjoyment in one sitting, but will reward repeated study and will give both challenge and encouragement.”
—Bob Fyall, Senior Tutor, The Cornhill Training Course, Scotland

“I found my heart and will deeply moved by the key premise of this book: that we learn about prayer by learning about God. He speaks—are we listening to him? He sends his Son—are we responding to him? He is sovereign—do we trust him and think his thoughts after him? He sends his Spirit—do we realize we’re empowered to pray? Internalize these great Bible truths, and your prayer life will come alive.”
—Rico Tice, Evangelist; author, Christianity Explored

“It’s refreshing not to have another Christian how-to book. Philip takes us right in by the front door and down the stairs to examine the very foundation of prayer. As he presses us to face the why, we also find help with the what and the how. I found these studies an essential exercise in thinking, a welcome source of relief, and a gentle lure to repentance.”
—Dale Ralph Davis, Professor Emeritus of Old Testament, Reformed Theological Seminary

About the Author

William Philip has been senior minister of The Tron Church in Glasgow, Scotland, since 2004. He was formerly director of ministry at the Proclamation Trust in London and is now chairman of Cornhill Scotland, an organization committed to training pastors for expository preaching. Prior to ordination, he was a doctor specializing in cardiology. He is the author of Why We Pray.

Alistair Begg serves as the senior pastor of Parkside Church near Cleveland, Ohio. He has been in pastoral ministry since 1975 and served eight years in Scotland at both Charlotte Chapel in Edinburgh and Hamilton Baptist Church. He has written several books and is heard daily on the radio program Truth For Life. He and his wife, Susan, have three grown children.

Most helpful customer reviews

15 of 16 people found the following review helpful.
We know we should pray, but do we know why? A readable, pastoral explanation.
By Paul Mastin
Glasgow minister William Philip would certainly encourage his congregation to pray, but in his new book Why We Pray his concern "is not with an exhortation to pray but with an explanation of prayer." He writes that "nothing is more important and nothing more difficult to maintain than a meaningful prayer life," so an explanation is in order.

Here are the four reasons we pray:

God is a speaking God
We are sons of God
God is a sovereign God
We have the spirit of God

Prayer is all about talking. We speak to people with whom we want to have a relationship. "Speech is the audible form of a real and living relationship." We were created for relationship with God, and "we have been redeemed that we might again respond to him." This, to me, is one of the most important points Philip makes. We don't pray because we are worthy to approach God, but because of our status as adopted children of God. Our purity or sincerity are irrelevant to our ability or worthiness in prayer. Because of our adopted status, "God cannot not hear us." So when we pray not believing that God hears, or when we don't pray, we are "disbelieving the gospel."

I struggled with Philip's exposition on the third point: God's sovereignty. I agree that prayer should not primarily about asking for stuff. Christians have long struggled with "the efficacy of prayer" as C.S. Lewis wrote about. Responding to the common assertion that "prayer changes things," Philip writes, "People repeating this phrase rather assume . . . that God won't work unless we pray, or (worse) that God can't work unless we pray," implying that "God is, in fact, impotent without the help of our prayers."

A better approach is to think of prayer as agreeing with God. Because we have the spirit of God, we are alongside him, like a less-skilled player playing alongside the all-time league champion on the same team. Philips writes, "So if we mean by the phrase, 'Prayer changes things' that prayer takes control of God and his thoughts and his ways, I'm afraid that just won't do at all. A much better dictum is this: 'Prayer is thinking his thoughts after him.'"

I can't argue with this. I was nodding right along with him. But later on, I'm thinking about praying for specific things, about the woman pleading with the judge, about other scriptures that point to asking God. I have to conclude that this is one of those enigmas of faith. I don't subscribe to open theism, which Philips links to the idea that we change God's mind when we pray and that God does not know or control the future. However difficult it is to reconcile God's perfect knowledge and our need to bring our petitions to him, I think we can, in faith, believe both.

Nevertheless, Philip's book is pastoral and readable. What a great reminder that as God's children, God wants to hear from us. Now that Philips has provided a rationale for why we pray, well, let's pray!

Thanks to NetGalley and the publisher for the complimentary electronic review copy!

7 of 7 people found the following review helpful.
Thinking God's Thoughts After Him
By Michele Morin
“Why would God want us to speak to Him?”

William Philip’s question stopped me in my tracks because most authors of books on prayer argue from the opposite perspective: “Why should you want to speak to God?” Forever curious about the nature of God and constantly frustrated with my inconsistent prayer life, I found biblically-based and deeply thoughtful reflections in Why We Pray, which focuses on explaining rather than exhorting, and bases the explanation for why we pray on satisfying theological reasoning expressed in four points:

1. We pray because God is a speaking God. He spoke the world into being. He spoke to our spiritual forbearers audibly. He spoke salvation through His Son (see Hebrews 1:2), and He speaks today by His Spirit to all who seek his words in the inspired Word. Created in his image for relationship with Him, our highest privilege is communion with God. Thus prayer becomes “the audible form of that right relationship with God.”

2. We pray because we are sons of God. The only begotten Son of God is ultimately the only “true human being” in the sense that He maintained constant communication with God. As the God the Son, he had direct access to the Father. And no wonder the gospel is called good news, because the truth is that all who are in Christ Jesus are the sons of God and have that same access to the Father! An important point of clarification is that because “son-ship” in biblical times implied a certain status, the term “son” should not rankle the female ear. If “son” offends, a better substitute would be “heir” rather than “child,” because “everything that [belongs to Jesus] by right of birth is now ours by right of adoption.” The staggering application of this truth to our prayer life is that, as our Father, God “cannot not hear us” when we pray. Hence, our identity as pray-ers stems from our standing rather than from our merit or performance.

3. We pray because God is a sovereign God. Having taken the initiative in calling out to us, and having restored broken lines of communication with humanity in the death of his Son, God Himself is the ultimate reason that prayer is even a logical activity. John Newton poetically summarizes Philip’s argument: “Thou art coming to a King/Large petitions with thee bring/For his grace and pow’r are such/None could ever ask too much.” However, this attribute of sovereignty constantly rides the theological seesaw opposite human responsibility, particularly in relation to prayer. Why We Pray makes an excellent case for a balanced seesaw: “God is sovereign, and we are responsible.” Philip encourages his readers to view prayer as “thinking God’s thoughts after Him,” not as robots, but from a place of privileged partnership, understanding God’s goal for the universe and receiving all the benefits of a working relationship with One who is aware of, concerned for, and able to meet our deepest, truest needs.

4. We pray because we have the Spirit of God. It is the indwelling Holy Spirit who aligns our desires with God’s sovereign purposes — and who convinces us that it is not in our best interest to try to align God with our selfish purposes. The indwelling Holy Spirit’s enabling us to become “real pray-ers” bears out the truth of Jesus’ insistence that it was far better for his disciples that He leave them, for the ministry of the Spirit completes a staggeringly important circle: the sovereign God who speaks abides in his true sons through the Holy Spirit’s ministry for us, in us, and to us. As a result, the believer who abides in Him and prays in line with the revealed will of God in scripture will pray with confidence.

An excellent and very relevant and realistic point for “boots on the ground” Christianity is the matter of prayer when the will of God is not clear on a matter; e.g. the prayer for healing of a gravely ill family member. When God has not seen fit to reveal his will, “to attempt to drum up lots of faith in order to be sure that God will answer our prayer is self-deception.” In fact, “often the more fervent the prayer the more pagan it is,” (see Matthew 6:7). Refusing to lay the matter out before a sovereign God and scorning the words “if it is your will” is not a mark of faith, but of presumption.

Reading Why We Pray, answering each chapter’s Questions for Reflection or Discussion, and realizing anew the nature and motivation of true prayer is an eye-opening experience. In the foreword, Alistair Begg has written, “In our Christian lives, nothing is more important and nothing more difficult to maintain than a meaningful prayer life.” I would add to that: there is no greater privilege than the challenge of becoming a praying person — because of Who God is and because of who we are in Christ.

This book was provided by Crossway in exchange for my unbiased review.

7 of 8 people found the following review helpful.
Short, Succinct, and Encouraging
By Terrence T. Delaney
At only 112 pages and four chapters Why We Pray may be one of the quickest reads on this most important aspect of the Christian Life I have read to date. Granted, there are a number of articles and such, but this little book is full of biblical insight centered on who God is and what He has done for us through His Son, Jesus Christ. It is quite frankly because of who God is that leads us to be able to pray confidently knowing that He not only hears our prayers but He will answer them as well.

Philip deftly deals with certain questions (why pray if God knows what is going to happen) though he readily admits he is not dealing with them exhaustively. His intention in writing this book is to give the reader confidence to pray. Therefore, he does not belabor his points nor does he offer systematic theologies on various doctrinal concerns. This is done, in my estimation, in order to quickly introduce the reader to the necessity and joys of prayer and to gently give them a little nudge to begin praying.

I believe the brevity and succinctness of Why We Pray is its greatest strength. Along with that is the apparent high view of God the author has as he extols His greatness page after page.

There are a number of books on prayer. Why We Pray deserves your attention because it is short, succinct, powerful, and full of conviction and joy as the author happily explains that the greatest reason to pray is the truth that you get to talk directly to the Creator of the universe. I highly recommend this resource to all Christians.

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