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Preterism, the belief that the "end of the world" texts of the New Testament actually refer to the historical fall of Jerusalem in A.D. 70, is a growing movement in biblical scholarship. Most of these books are of limited scope, however, rather than taking the New Testament as a whole. What happens when we contextualize the entire New Testament in this way?
*The Fall of Jerusalem* explores the answers, taking us behind the events of A.D. 70 and asks how this view impacts every part of Christian theology, from salvation to justice, righteousness, peace, regeneration, and atonement. The answers may just change everything.
- Sales Rank: #729281 in eBooks
- Published on: 2015-02-21
- Released on: 2015-02-21
- Format: Kindle eBook
Most helpful customer reviews
2 of 2 people found the following review helpful.
Accessible and Challenging Look at Foundational Christian Ideas
By Philip Ledgerwood
I found this book as I was preparing for a Sunday School class on the book of Revelation, and I was looking for some preteristy (preterish?) food for thought. I want to say off the bat that this book is not primarily an exegetical defense of preterism, so if that's what you're looking for, there are other books that might fit your bill a little better.
However, this is one of the very few books I've seen that deals with the question, "If A.D. 70 was a key eschatological event for the first century church, how does this affect the way we understand everything else they taught, and what should we look like as a result?"
Although the book does not divide itself into parts, I did in my head:
Part 1 - The Role of A.D. 70 in Biblical Eschatology
This part might be of interest to people studying preterism. There are a handful of aspects brought up that are not always dealt with in some preteristic works (such as the role of the kingdoms as guardians), but the book is not primarily an articulation and defense of preterism.
Rather, this section establishes the basic idea that the destruction of Jerusalem was continuous with Old Testament and New Testament eschatology and played an important role in the apocalyptism of Jesus, Paul, and the other apostles.
Part II: How does this affect the rest of the Scriptures?
While other authors have talked about this subject, they are pretty few and far between, but this section is very important. It demonstrates that you cannot separate categories like salvation, justification, and redemption from the historical, eschatological reality of a coming judgement on Jerusalem and the nations.
I love books that urge me to look at familiar passages differently and see if the new angle makes them more cogent, and Ross delivers on this point. A passage that sticks out to me is Peter urging the listening crowd to "Save yourselves from this wicked generation" - a passage that is difficult to understand against a backdrop of personal, faith-alone salvation from Hell, but makes a lot of sense in the context of following the path of Jesus to get safely through the coming judgement on the current power structure.
This section alone is worth the price of the book, and it raises important questions about whether or not evangelicalism's current obsession with saving the individual soul from Hell is really "the Gospel" as Jesus and the apostles understood it.
Part III: How did this affect the early church?
Ross begins to transition more to history, here, and look at how this understanding of events and the identity of the people of God shaped the belief and practice of the early church. He notes some things that might sound very foreign to believers, today, such as forbidding church members to serve in the military or political office.
But the main point here is that the early church defined herself in terms commensurate with the ideas presented in Parts I and II. Seeing themselves as the kingdom of God, the incarnate Temple, and the rag tag fleet that made it through the storm of judgement, how did this concept affect them?
Part IV: Ross brings all of this to bear on how the church ought to define herself, today, and what that might look like in practice. He offers an incredibly challenging, daunting, and inspiring vision for the church's community life and mission.
Here and elsewhere, I may not agree with Ross on every little point or application, but I certainly am on board with the overall trajectory and even to this day am still sifting through the ramifications. This book made me wonder if perhaps evangelicalism has become so focused on -convincing- people to become Christians that we've completely lost sight of becoming the sort of community that would make people want to become Christians in the first place. Instead, we tend to be kind of obnoxious.
Anyway, the book is both doctrinally and practically challenging, thought provoking, and very close to the pulse of how we understand the Bible and ourselves in the context of the Bible's own world. I'd never heard of this book, before, and found it by accident, but it deserves a place alongside your Wright and Perriman.
0 of 0 people found the following review helpful.
1 Section is Really Good
By Patrick
Odd thing, the part of this book that I found fascinating was the debate between penal substitution and Christus Victor.
The rest of it was either old material or ideas I don't think are warranted by scripture.
It's still worth every cent for the debate, the author makes an excellent case Christus Victor is the more accurate interpretation. I had never considered any other view beyond penal substitution.
0 of 0 people found the following review helpful.
Five Stars
By Teresa Whitaker
Fascinating information that leaves one breathless with the history surrounding th fall of the Holy city in 79ad
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