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The reality of good and evil has become a conundrum of unscriptural notions that have evolved over many years and appeal to most Christians. Therefore, this book re-explores the question of who is responsible for the creation of evil in the first place and its purposes. Of course, some say Satan is responsible. Others say sin. Many cite human free will. A few say pre-creation chaos. Others admit they don't know; it's a mystery. But some say God. Most agree that God allows, permits, and even uses evil in our world. But is He responsible for more than that? Today, all over the world, people are suffering from evil, even horrendous evil. The two traditional and persistent questions are: Why is this so? and Where is God in all this? In this book, you will discover better answers and more scriptural and historical explanations than you've been given before.
- Sales Rank: #139121 in Books
- Published on: 2015-02-10
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .68" w x 5.98" l, .99 pounds
- Binding: Paperback
- 304 pages
Review
Pre-pub Comments
"This is a scary topic!
Most folks don't want to think about it
or venture into it - at least not Christians anyways."
L. E.
"Looks awesome!"
D. B.
"I am looking forward to this one. I have read a few of
John Noe's other books, and have learnedso much from them.
He has such a great way of writing that isnot only full of detail and 'meat,' but is simple enough for anyone tounderstand."
C. D.
"Looking forward to reading this one, Dr. Noē. Ienjoyed
Hell Yes / Hell No . . . Good stuff."
N. L. Jr.
From the Author
This book may be my most adventurous, challenging, and reformational one yet.
That's because it will be intensely personal for many readers. Yet I believe that the incredible story of the creation and purposes of evil, pain, and suffering has not been adequately or fully told--i.e., Who actually put evil on planet Earth in the first place, how, and why. Consequently, much is amiss with what we've been told and taught on this subject.
From the Back Cover
Who's Responsible for Evil?
Some say Satan. Others say sin. Many cite human free will. A few say pre-creation chaos. Others admit they don't know; it's a mystery. But some say God. Most agree that God allows, permits, and even uses evil in our world. But is He responsible for more than that?
Today, all over the world, people are suffering from evil, even horrendous evil. The two traditional and persistent questions are: Why is this so? and Where is God in all this? In this book, you will discover better answers and explanations than you've been given before as we scripturally and historically re-explore:
· Why evil made Christianity necessary
· The perplexing problems of evil
· The perpetuating problems of evil
· The ordained origin of evil
· The dualistic dynamic of evil
· The confounding confusion of natural evil
· The planned purposes of evil
· Our rehearsed responses to evil
· Light at the end of the darkness
Most helpful customer reviews
10 of 11 people found the following review helpful.
A Good Look at Evil
By John S. Evans
This book has the potential to significantly reinforce a crucial trend in today's world--the correction of longstanding errors of biblical understanding. It is Noe's contention, with which I totally agree, that traditions of interpretation that have evolved from the faulty presuppositions of prominent theologians--some of whom lived long ago--have often overridden what the Bible actually teaches, with the consequence that popular Christian beliefs about God's role in the world and the destiny of humanity have often been led astray. It is Noe's mission in this book to dispel faulty beliefs about what the Bible teaches regarding evil and to offer suggestions as to how these misunderstandings can be rectified.
That a benevolent and all-powerful God has chosen to allow evil to befall even righteous people is an idea that troubles a great many Christians. The most popular rationale for explaining this dilemma has followed the Augustinian belief that humankind has free will and brings evil on itself because of its rebellion against God's will. Ultimately, many Christians believe, Satan and his demonic forces that perpetrate evil will be overcome, and a kind of heavn on earth will be established in which evil has been banished. It is Noe's well-argued contention, however, that a "Second Coming" of Christ that establishes this heaven on earth result is simply not to be found in the Bible. What IS there is a new covenantal order as indicated in Revelation 21-22.
In dealing with the problem of evil, leading Christian authorities have tended to argue that to a great extent, God allows evil in order to bring good. Thus, without the presence of evil, humans tend to behave like spoiled children and fail to develop the moral character and depth of understanding of the world that results from coping with evil while doggedly maintaining the faith that God is in control. While Noe provides an impressive analysis of how evil can lead to good, he does not claim that God's intended purposes in allowing evil are fully comprehensible to us humans. We can, however, be confident that God knows what He is doing.
This book is written in easy to understand prose and is laid out so as to make it easy grasp what is being presented. It also offers, however, an enormous quantity of scholarly references to both the Bible and to the works of leading biblical authorities. While Noe treats those authorities with whom he disagrees with respect, he does not hesitate to suggest when they are wrong. Especially appealing to me are his accounts of how some prominent Christian authorities who have suffered tragic losses have dealt with their situations.
In short, this book is powerful stuff, very meaningful to this 84-year-old seeker of Christ. It's well worth your attention.
John S. Evans, Ph.D.
8 of 9 people found the following review helpful.
Does God Secretly Orchestrate Evil To Accomplish Good?
By mike edwards
John Noe’s books on Jesus’ coming and the end-times are eye-opening and even possibly life-changing. He ably defends Jesus has already come and thus did not misled when advising followers to be ready within their generation (i.e. Mt. 24:34). I respect John’s courage by offering his solutions about the biggest challenge for the Christian faith – how evil and God’s goodness can co-exist. But, I must agree to disagree with John as his solutions seem to create more problems than they solve. I hope in the following comments that I do not quote John out of context. I believe to suggest God created evil is morally indefensible and unlikely from a biblical exegetical viewpoint. Since all interpretations are possibly fallible, I would suggest when two debatable interpretations can stand up to scrutiny that we must err on the side that portrays God as the most relational and comprehensible to the human mind. Humans are not totally clueless since we are made in our Creator’s image.
John Noe suggests the origin of evil rest with God and is in fact ordained by God (Chapter 3). John says: “… (God) created evil, at least in the form of a tree to start with (83)…Therefore, we must trust God in his sovereignty knew and knows that evil in this world really is ‘good’ and ‘very good’ (Gen. 1:12, 1:31)” [p. 124]. Such doublespeak plays havoc with the human language that God used to communicate to us. We don’t have to explain how God hates evil (Prov. 6:16-19) but then God hates something He is supposedly proud of and says is good (Gen. 1:31). The Bible advises to hate evil (Rm. 12:9), but must we hate God’s supposed good plan? There are no exegetical reasons to think the very real tree of knowledge actually possesses evil. You can’t see, touch, feel, smell or hear evil. Murderous thoughts surely are evil, but we don’t say such a thought is a created thing. The story tells us where evil originates - within the thoughts of the human heart (Gen. 6:5-6). God doesn’t regret His supposed plan of Evil.
John suggests if we are serious about God’s sovereignty that we must accept: “Therefore, God Himself must be recognized as responsible for creating evil in the first place and thus foreordaining and enabling sin to occur. This was his original intent for us humans in the created world. And He implemented it and sustains it. How can anyone deny this, dare to challenge Him, question his sovereignty, criticize his ways, or be offended thereby?...God is primarily and ultimately responsible for evil, sin, and suffering in our world…”(p. 77, 117). To be fair John argues in others place God isn’t responsible for sin. John seeks to define evil and sin differently (p.109), but I believe most would say evil is sin and sin is evil. Good luck trying to discuss God and evil with a skeptic with a comment such as above. No offense but God cares more about the one seeking than the ninety-nine who already believe in a Creator. We don’t suggest earthly parents can provoke their children but not be held responsible for their actions. Are the rules different for our Heavenly Parent?
Our understanding of God’s sovereignty as it relates to God’s will influences our biblical interpretations. The word sovereign did not originate with the biblical languages. “Sovereign” doesn’t even appear in the KJV translation. The NIV often replaces God with Sovereign and translate Lord God as Sovereign Lord. I disagree with theologians who wish to protect a definition of God's sovereignty or control that implies God foreordains or controls evil for some grand purpose. God can still be considered sovereign, even though He gives up control for the sake of freedom. God as sovereign does not require His will always be done, or we must say God wills sin.
I don’t believe that we are doing God a favor by declaring God is a mystery because we can’t explain our theology. To claim God is a mystery does not invite investigation by those who may be seeking God for the first time. John seems to go the “mystery” route when trying to explain how God could ordain evil and call it very good. John says: “But, there is no scriptural reason why God could not have created something that is incompatible with his own character and nature”… (This) doesn’t limit his (God’s) goodness or power, since He is separate from his creation” (p. 83, 117). Scriptures don’t claim that God’s ways are mysterious but only that God’s ways are higher (more moral) than human ways. God’s plan for His Son when sin came into the world will be somewhat of a mystery until after Jesus’ birth, death, and resurrection. There are reasonable explanations how God’s goodness and evil can coexist.
John does not seem to go into detail of the freedom model. I would suggest the freedom model is still a better alternative though it certainly cannot explain completely for many the confounding confusion of natural evil (Chapter 5). John argues that God could have created Adam and Eve capable of not sinning (p.76). I would counter freedom is necessary for authentic relationships. The truth is not even an all-powerful God can create and guarantee life without death, violence, suffering, and struggle and yet there be free will necessary for genuine relationships. Not even God can force true love. Freedom is necessary for the highest good in relationships. Without freedom some could accuse God of not creating the “best” world. God’s interference may actually prevent a superior world from developing as a result of the moral improvement of free creatures. Isn’t it much easier for the majority to worship a God who doesn’t control everything as opposed to a God who accepts no resistance?
Mike Edwards
Website: http://mikeedwards123.wordpress.com/
Name of Website: What God Is Really Like - Misbeliefs About God
3 of 3 people found the following review helpful.
Provocative! Powerful! Paradigm-Changing!
By Mona R. Briggs
Having read each of Dr. Noe's books, I knew not to open the cover until I had several hours of uninterrupted reading. It took me two days to read, highlight, and re-read certain passages. The Creation of Evil is certainly provocative and as with all his books, makes my brain hurt! He challenges everything I have ever been taught about evil, pain, and suffering. It is refreshing to read a book that does not melt in your mouth like cotton candy. Each and every book he authors is more like eating a thick steak. It requires lots of chewing, which I appreciate. Something as profound as the concept of evil with all the pain and suffering and loss that comes with it cannot be addressed with pat, easy platitudes. Whether you agree with all, some, or none of Dr. Noe's beliefs about who is responsible for evil and its purpose, this book will require you to examine your most deeply held convictions. So few books encourage truly deep self reflection and soul searching. It takes a courageous man to honestly delve into the "why" of evil. He has one a magnificent job of exploring traditional thinking together with the "radical" idea that behind it ALL is a sovereign God. To some this book may horrify and to others it will clarify and to others it will bring a deep sense of safety and comfort. Whether you are a student of the Bible or a typical "believer" struggling to understand what is going on when your world turns upside down, this book will be worth every dime.
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