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From Evolution to Eden: Making Sense of Early Genesis, by Gregory J. Laughery, George Diepstra
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The significance of early Genesis - and how we read its narratives and their relevance for today - is currently generating a lot of questions. Discoveries from various disciplines about ourselves and the wider world are prompting an urgent need for credible methods of interpretation and ways of understanding that can engage in challenging interdisciplinary discussions. Recognizing this need motivated scientist George Diepstra and theologian Gregory Laughery to rethink common assumptions about the nature of Genesis 1-3. What kind of text is this? In a provocative and creative manner, Laughery and Diepstra take both the biblical and scientific informers seriously, arguing for the necessity of a dialogue between them and the worlds they represent. With this innovative, rather than reactionary approach, From Evolution to Eden is dedicated to exploring where this journey might lead us.
- Sales Rank: #519976 in Books
- Published on: 2015-02-09
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .33" w x 5.98" l, .48 pounds
- Binding: Paperback
- 142 pages
From the Inside Flap
In the past, the Genesis creation account was seen as a credible source for understanding the beginning of the world. Today, however, the meaning and validity of the text has undergone many challenges, as our scientific knowledge has advanced. We wrote From Evolution to Eden: Making Sense of Early Genesis in order to contribute fresh perspectives to the interpretation of Genesis 1-3, without losing sight of our evolutionary history. What kind of text is Genesis 1-3 and how is it to be read? Discussions of this nature are often heavy handed and unproductive. In our book, we wanted to play off the idea that stories are powerful tools that we use to interpret and understand God and the world. It is from this storytelling perspective that the early chapters of Genesis will find a home and a place from which they can still speak today. Our hope is that readers will benefit from this book and come away with a clearer perspective of how to better interpret the Genesis stories and the world, with integrity and humility.
From the Back Cover
The significance of early Genesis - and how we read its narratives and their relevance for today - is currently generating a lot of questions. Discoveries from various disciplines about ourselves and the wider world are prompting an urgent need for credible methods of interpretation and ways of understanding that can engage in challenging interdisciplinary discussions. Recognizing this need motivated scientist George Diepstra and theologian Gregory Laughery to rethink common assumptions about the nature of Genesis 1-3. What kind of text is this? In a provocative and creative manner, Laughery and Diepstra take both the biblical and scientific informers seriously, arguing for the necessity of a dialogue between them and the worlds they represent. With this innovative, rather than reactionary approach, From Evolution to Eden is dedicated to exploring where this journey might lead us.
About the Author
Gregory J. Laughery (D.Th., University of Fribourg, Switzerland) is a writer and thinker based in Switzerland. His publications include, Living Hermeneutics: An Analysis and Evaluation of Paul Ricoeur's Contribution to Biblical Hermeneutics; Living Reflections: Theology, Philosophy, and Hermeneutics; and "Ricoeur on History, Fiction, and Biblical Hermeneutics," in: Behind the Text. History and Biblical Interpretation. Presently, he is finishing a book on Imagination.
George R. Diepstra (PhD., University of Texas Health Science Center at Dallas) is a retired biology professor, Northeastern Illinois University. He has published in both scientific and theological journals. His ongoing work focuses on the interaction between theology, evolution, and neurobiology.
Most helpful customer reviews
13 of 13 people found the following review helpful.
An academic case for a nonliteral reading of Genesis 1-3
By Paul R. Bruggink
This book, like numerous others published recently, proposes that Genesis 1-3 was not meant to be taken literally. The authors, a scientist and a theologian, go into considerable depth as to why not.
They discuss the pros and cons of integration and complementarity approaches to relating science and Scripture, and they lean toward complementarity, which emphasizes the distinctiveness of the scientific and theological realms. They view science and Scripture as related and distinctive informers that need to dialogue more candidly. They suggest that a persistent tension exists that can be minimized but not eliminated.
The authors propose that as long as Scripture is not taken as a scientific text, it is free from the constraints of over-description and is able to contend with the changing scientific configurations of the world in an open fashion. In this sense, Scripture’s informing role is as valid in our present context as it was in so called “pre-scientific” times. Genesis 1-3’s credibility for both science and Scripture lies in the power of story, where imagination and the revelatory realities of God and the world He created meet. Genesis 1-3 “combine the revelatory, historical, literary, and theological levels of orchestration into an interwoven organic whole that creates a polyphonic recounting of beginnings.” (p. 47)
The authors raise the important question of how much should our knowledge of the world influence biblical interpretation? The authors respond by pointing out that it is important to have a hermeneutical strategy in place before addressing that issue. Their approach is to explore the works of Paul Ricoeur. They discuss it in terms of four Ricoeurian themes: 1) the nature of symbol and myth, 2) hermeneutics, 3) the dynamic relationship between time, narrative, and history, and 4) the separation motif.
In their conclusion, they state: “Therefore, following the lead of Paul Riceour, Genesis 2-3 can best be understood as a possible world depiction of the elusive primordial past. . . . The interpretive option presented in this study moves Genesis 2-3 away from explanatory excesses that are irrelevant to its founding purposes. It follows that Genesis 2-3 gives minimal information about how the world began. Therefore, the tendency to pit Genesis 2-3 as an alternative view of the natural world over and against an evolutionary view totally misses the mark.” (P. 112-113)
Finally, this book is blessed with footnotes rather than cursed with endnotes. It also has an eight-page bibliography and a subject index.
I recommend this book to anyone who wants to explore a hermeneutical strategy for approaching Genesis 1-3. Be prepared for academic prose, very well done.
10 of 11 people found the following review helpful.
Very insightful and challenging
By Joyce Dawson
Laughery & Diepstra's terms “science as informer” and “scripture as informer” beautifully lay the framework for seeking to achieve a balance between the two by calling for open and regular dialog between the scientific and religious communities. It was a welcome treat to be introduced to reading Genesis 1-3 as “cumulative poetic historiography” -vs- a less accurate “historical” interpretation. This understanding brought back many of the things I also learned from N.T. Wright's New Testament and the People of God which also emphasizes the need to read Genesis with an eye on the mindset of one living in the Ancient Near East. I was not at all familiar with Paul Ricoeur’s work, so I appreciated reading about his contributions to hermeneutics. The chapter “Sculpting in Time” was particularly engaging, ie, time as motion, narrative time, the “hermeneutical arrow” and dynamic reinterpretation, to the “cosmic drama that is still in progress”. I had forgotten how absolutely loaded early Genesis is with powerful symbols and imagery. I had not before appreciated looking at early Genesis as a “founding narrative” to the “unfolding drama” throughout Scripture and nature (including recent archaeological findings as well as new scientific discoveries).
As an Evangelical Christian and also student of the Biological Sciences, I never have read Genesis as a “science textbook”, nor found a personal struggle with accepting both Scripture & Evolution. Still, Laughery & Diepstra's book has enhanced my reading of early Genesis as well as enlighten me to the need for dialog in the currently competing religious & science communities. I recommend this book to every Christian who takes the Bible seriously, particularly those with a conservative bent who feel they must interpret Genesis literally in order to be faithful to Biblical Authority. It would also be of great value to those who are or have been struggling with their Faith believing it is in conflict with recent discoveries in the Sciences. Likewise, it offers a needed challenge to those in the scientific community who have long discounted religion and the Bible as contributing nothing to Truth.
Laughery & Diepstra's insights and challenge to both the religious and scientific communities for “open dialog” is important and timely to the world today in which we live.
1 of 4 people found the following review helpful.
I loved how well developed Laughery's thoughts were
By Felicia Hansen
This book wants to be a conversation, it ends so simply that the book could be a leaflet. However, I loved how well developed Laughery's thoughts were. He goes into great detail to explain exaclty what he means and is high quality writing. I felt like the book ended too soon or needed a sequal, it states nothing but describes much. I am glad to have read this book, it is worth reading.
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